Hermann Glockner's reliable Hegel Lexikon (4 volumes, Stuttgart, 1935)ĭoes not list the Fichtean terms "thesis, antithesis, synthesis " together. " Dialectic" does not for Hegel mean " thesis, Imagine, for example, the case where a basic human ideal “withstands the test of time” unadulterated. Thisĭid Hegel think this law (or principle) is solely responsible for changes in social paradigms and is also inescapable? That is, it can be relied upon exclusively to explain the evolution of all human ideals that find their application to society? If “yes,” it would entail the belief that no ideals can ever be defeated entirely and as such I find no problem entertaining the possibility he was wrong. Presents itself, then is met by people opposed to it (antithesis) and,įinally, concrete remnants of both points of view remain afterĬonfrontation (synthesis). The ‘dialectic’Ĭan be described as a feedback system every social paradigm inspired Partaking in the debate reach a point of compromise fusing variousĪspects of their initially differing points of view. This law obtains its name from an analogy one canĮstablish between it and a conversational dispute where the persons Of human ideals throughout history, later identified as the My current understanding is as follows:Īccording to Hegel there is a natural law governing the manifestation I think this is the proper place to clarify. I’m in need to corroborate my understanding of the concept because explanations I have come across over the web are potentially imprecise. I ask you to either re-affirm my description, if I’m correct, or correct me, if I’m wrong. I will attempt to summarize my understanding of what the Hegelian dialectic is. How exactly did Hegel describe the dialectic and what examples, if any, did he offer to sustain it? Please, provide sourced quotes.
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